buddhist monasticism impact on southeast asia

428p. 1997 71-78 Hamilton Asia NB1015 .S36 1997, Pou, Saveros (1998), Ancient Cambodia's epigraphy: the concept of merit-making and merit-offering In: Manguin, Pierre-Yves, ed. Hamilton Asia BQ410. Lamotte, tienne. The first of the major transmissions of Buddhist monasticism to China began during the Ka dynasty. (1995), Borobudur: a Mandala? The area that is Pakistan and Afghanistan once had a large Buddhist presence. Tiantai Buddhism, originating with Zhiyi (538597) at Mount Tiantai in China, aspired to incorporate other schools within a comprehensive vision. Monastic life. Santi Asoke, a lay-oriented group that advocates stringent discipline, moral rectitude, and political reform, has been very much at odds with the established ecclesiastical hierarchy. Inroads into Burma: a travellers' anthology. Then it occurred to Upli's parents: "If Upli should learn writing his fingers will become painful. 102-108 Hamilton Asia BQ266 .B834 1993, King, Winston L. (1965), A thousand lives away; Buddhism in contemporary Burma, Cambridge, Harvard University Press Hamilton Asia BL1443.2 .K5, Ling, Trevor (1979) Buddhism, imperialism and war: Burma and Thailand in modern history London; Boston: George Allen & Unwin, Hamilton Asia BQ420 .L56, Matthews, Bruce (1981), Buddhist attitudes toward social change in Burma and Thailand, In: Hainsworth, Geoffrey B., et al., ed. The interest in the councils lie in what philosophical, ethical, and social questions they raised and how those were resolved to support the evolution of the doctrine and spread of the community. Berkeley, CA: Asian Humanities Press, 1981. Bodhgaya: the site of enlightenment. of plates. Henry, Patrick G., and Donald K. Swearer. (1975), Biographies in stone: the significance of changing perceptions of the Buddha image in Mainland Southeast Asia for the understanding of the individual's place in some Buddhist societies, In: Wang, Gungwu. These, however, did not impede the growth of Buddhism; they instead signal how Buddhism adapted to different conditions and ideologies and grew larger as a result. Later sectarian disputes and divisions likewise were over matters of the inviolability of received scriptures, doctrine, and discipline. The monastic discipline of the Buddhist clergy varies widely in the different parts of the Buddhist world. Some scholars believe that Daoism may have come under Indian influences, because it originated in the southwestern parts of China. 566p. For instance, Buddhist monasteries started to set up along the developing trade routes, such as the road that was connecting Bactria (in Modern Afghanistan) in the North to Taxila (in modern Pakistan) in the Northeast, Mathura in the Northwest, and further along the Gangues Valley, until the Bengal Coast. 173-194 Hamilton Asia BQ6343.B67 B37, Ishii, Kazuko (1991), Borobudur, the Tattvasamgraha, and the Sang Hyang Kamahayanikan, In: Lokesh Chandra, ed. (Horner, 19381966, vol. 2v. Religion, ethnicity and modernity in Southeast Asia / Seoul : Seoul National University Press Hamilton Asia BL2050 .R43 1998 . His practices were based on the belief in the existence and attainability of a transcendent reality, enlightenment more profoundly real, powerful, and blissful than the world as experienced in a nonenlightened state. Some of the most famous monastic scholars lived in the Gupta period, and monasteries were built throughout India on a grand scale with much political and social support. Use of this site implies consent with our Usage Policy. It was in a government's best interest to support and be validated by these institutions, and many of the most famous monasteries were built during the major dynastic periods throughout Asia. 186p. This apparent duality of active behavior and renunciative behavior, even in the context of settled monastic life, is one of the characteristics of Buddhist monastic behavior that continues throughout the history of the institution in many if not all its manifestations. Buddhism, the first Indian religion to require large communal and monastic spaces, inspired three types of architecture. A canonical account of early monastic life. This flexibility served the Buddhist "conquest" of Asia well and stimulated the growth of a massive religious institution with broad sociological diversity, extensive literature, philosophy, ritual, and considerable political power. Farther to the east and south, in what is now Cambodia and southern Vietnam, various combinations of Hinduism, Mahayana Buddhism, and Vajrayana Buddhism became prevalent. of plates, *BURMA*BURMA: JOURNAL ARTICLESAye Kyaw (1984) The Sangha organization in nineteenth century Burma and Thailand Journal of the Siam Society (Bangkok) 72: 166-196, Bechert, Heinz (1989), The recent attempt at a reform of the Buddhist Sangha in Burma and its implications, Internationales Asienforum = International Quarterly for Asian Studies (Munchen) 20, nos.3-4 (Nov) 303-323, Becka, Jan (1990) The ideological aspects of Buddhist revival in Burma (1948-1962) Archiv Orientalni (Prague) 58, no.4 337-353, Becka, Jan (1991) The role of Buddhism as a factor of Burmese national identity in the period of British rule in Burma (1886-1948) Archiv Orientalni (Prague) 59, no.4 389-405, Brohm, J (1963), Buddhism and animism in a Burmese village, Journal of Asian Studies, 22: 155-167, Ciochon, R L, J James (1992). Delhi: Sri Satguru Publications, 2001. The religious traditions of Asia. Since the vows of the Buddhist monk in principle are not permanent, the theoretical emphasis on celibacy became academic in many parts of Asia. New York: St. Martin's Press; Singapore: Institute of Southeast Asian Studies, 2000. viii, 346p. 36 (Sep 7) 64-65, Condominas, Georges (1999) Folk Bouddhism [sic] in Lao rural environment South East Asian Review (Bihar, India) 24, nos.1-2 : 21-52, Ladwig, Patrice (2002), The mimetic representation of the dead and social space among the Buddhist Lao, Tai Culture: International Review on Tai Cultural Studies (Berlin) 7, no.2 (Dec) 120-134, Ladwig, Patrice (2000) Relics, 'representation' and power: some remarks on stupas containing relics of the Buddha in Laos, Tai Culture: International Review on Tai Cultural Studies (Berlin) 5, no.1 (Jun) 70-84, Penny, Benjamin (1996), Buddhism and Daoism in The 180 Precepts Spoken by Lord Lao, Taoist Resources (Bloomington, IN) 6, no.2 (Aug) 1-16, Sithiphorn Na Nakhorn Phanom (1998), Phajaa naak: the creator and the destroyer, Tai Culture: International Review on Tai Cultural Studies (Berlin) 3, no.2 (Dec) 119-136, Stuart-Fox, Martin (1983), Marxism and Theravada Buddhism: the legitimation of political authority in Laos, Pacific Affairs (Vancouver, B.C.) From Central Asia, they spread into China in the 2nd century CE. Of the slightly less than 100 monastic and quasi-monastic orders in South Asia, well over half developed locally or regionally. Buddhist approaches found in Southeast Asia, Tibet, and China; and the indigenous Chinese traditions, Daoism and Neo-Confucianism. ; New York: Cambridge UP, 1988. Yangon: Universities Historical Research Centre, 1996. de Casparis. 2v. It was nonetheless one of the significant steps in the development of collective Buddhist monastic practice and a demonstration of the order's adaptability to local conditions. Holt, John Clifford. French, Rebecca Redwood. Princeton, N.J.: Princeton University Press, 1995. Therefore, be sure to refer to those guidelines when editing your bibliography or works cited list. The galactic polities of Buddhist Southeast Asia . 557p. Longmans, Green & co., ltd Hamilton BL1445.B95 A6, Aye Kyaw, U (1994), Religion and family law in Burma, In: Gartner, Uta; Lorenz, Jens, eds. House, 1992 427 p., 13 leaves of plates At head of title: National Centre for Social Sciences of Vietnam, Institute of Philosophy, Hamilton Asia BQ492 .L5313 1992, Minh, Chi; Ha, Van Tan; Nguyen, Tai Thu (1993), Buddhism in Vietnam: from its origins to the 19th century, Hanoi: The Gioi Publishers, 1993 Hamilton Asia BQ492 .M66 1993, Nguy~n Long Thnh Nam (2003), Hoa Hao Buddhism in the course of Vietnam's history; abridged translation by Sergei Blagov, New York : Nova Science Publishers Hamilton Asia BQ9800.P452 N49 2003, Nhat Hanh, Thich (1992), The diamond that cuts through illusion: commentaries on the Praj naparamita Diamond Sutra, Berkeley, Calif.: Parallax Press, 115 p. Hamilton Asia BQ1997 .N4413 1992, Nhat Hanh, Thich (1993), Love in action: writings on nonviolent social change, Berkeley, Calif.: Parallax Press, 1993 154 p., Hamilton Asia, BQ4570.S6 N47 1993, Phan Cu De (1999) Religion, philosophy and literature in Vietnam, In: Mallari-Hall, Luisa J.; Tope, Lily Rose R., eds. (1991), The human being in Buddhism, In: The human being: perspectives from different spiritual traditions. The Buddhist monastic lifestyle grew out of the lifestyle of earlier sects . Sydney, Sydney University Press for the Australian Academy of the Humanities, 1975. The transmission of Buddhism and Hinduism to Southeast Asia can thus be regarded as the spread of the religious symbols of the more-advanced Austroasiatic peoples to other Austroasiatic groups sharing some of the same basic religious presuppositions and traditions. 2000 47-68 Hamilton Asia HQ1745.8 .O83 2000, Thompson, Ashley (1998), The ancestral cult in transition: reflections on spatial organization in Cambodia's early Theravada complex In: Klokke, Marijke J.; Bruijn, Thomas de, eds. 363p. A Survey of Legal Literature in Pli-land." Buddhism and society in Burma: an essay through a comparison of Buddhism [English summary] [Japanese] Japanese Journal of ethnology. 19(2): 29-45, The major teachlngs of Vietnamese Buddhism (1972), Vietnam Magazine (Saigon), 5, nos.1-2 (Jan-Feb) 11-15, The, Hung (1979), Thien Buddhist school, Vietnamese Studies (Hanoi) no.56 : 30-56, Thich Thien Chau (1990), Bioethics as seen by Buddhists, Vietnamese Studies (Hanoi) no.25 : 83-102, Thich Thien Chau (1993), Prominent figures of Vietnamese Buddhism, Vietnamese Studies (Hanoi) no.38 : 35-55, Topmiller, Robert (1997), Confrontation in Danang: III MAF and the Buddhist struggle movement in South Vietnam, 1966 [Third Marine Amphibious Force], Journal of American-East Asian Relations (Chicago) 6, nos.2-3 (Sum-Fall) 207-234, Tran Thi Bang Thanh (1993), The two Buddhist literary tendencies of Vietnam's Middle Ages, Vietnamese Studies (Hanoi) no.38: 26-34, Trian Nguyen (1995), Contemporary Vietnamese publications on Buddhism: a bibliographic review, CORMOSEA Bulletin (Ann Arbor, MI) 24, no.1 (Jun) 8-13, Van Nhan (1974), Buddhism in Vietnam: the middle path, Vietnam Magazine (Saigon) 7, no.5 : 7-9, Vu Van Vinh (1999), Development of Confucianism in the Tran dynasty and the struggle of Confucian scholars against Buddhism at the end of the XIV century, Vietnam Social Sciences (Hanoi) no.2 (70) : 55-60, VIETNAM: BOOKS, OR BOOK CHAPTERSAnonymous (2001), In: Buddhism in Vietnam Ahir, D.C., ed. Vegetarianism et saintete dans le bouddhisme du Threavada: pour une lecture des sources anciennes a la lumiere de la realite contemporaine [English and Spanish summaries] [French] Archives de sciences sociales des religions. 45(5): 34-41, 90, Guillaume Rozeberg (2002). Similarly, solitary or group pilgrimage to sacred sites, for example, was an accepted practice for Buddhist monks, as long as the monks stayed within the ethical and behavioral parameters. John P. Ferguson (Ithaca: Cornell University Press, 1975); Emanuel Sarkisyanz, Buddhist Backgrounds of the . Buddhism in South-East Asia: a cultural survey. Transitions and transformations of the history of religions: essays in honor of Joseph M. Kitagawa. 253p. Buddhism and Asian history. 151-164 Hamilton Asia NX577 .A78 1991, Jordaan, R.E. These controversies and resolutions were sometimes recorded in detail and sometimes not, with the result that there is a huge body of often fragmented information about early Buddhist monasticism recorded and transmitted out of its original contexts. In the 20th century reform and modernization became more diversified and affected virtually all segments of the Thai Buddhist community. A description of lay and monastic law in Tibet. I thank the organizers and members of the audience for their feedback. Starting shortly after the beginning of the Common Era, in the Later Han Dynasty, monasteries developed to become an essential part of Chinese society. Trumbull, CT : Weatherhill Hamilton Asia ND2832.6.Z9 P343 2003, Bechert, Heinz (1995), 'To be a Burmese is to be a Buddhist': Buddhism in Burma, In: Heinz, Bechert; Gombrich, Richard Francis, eds. Still, Buddhist monks and nuns use the example of the Buddha's life story as a behavioral model. In modern Indonesia and Malaysia, Buddhism exists as a living religion primarily among the Chinese minority, who in the early 21st century constituted about one-quarter of the population and were recognized by the constitution as Buddhist. Bones, Stones, and Buddhist Monks: Collected Papers on the Archeology, Epigraphy, and Texts of Monastic Buddhism in India. Hull, England: Centre for South-East Asian Studies, University of Hull, 1998. The Buddhist community's moderate asceticism and Middle Way doctrines were transmitted intact into an enormous variety of cultures, preserving monasticism as the constant, the vehicle and foundation necessary to reestablish itself in a foreign environment. A second area of Buddhist expansion in Southeast Asia extends from Myanmar in the north and west to the Mekong delta in the south and east. Kingdoms in the southeast coast of the Indian Subcontinent had established trade, cultural and political relations with Southeast Asian kingdoms in Burma, Bhutan, Sri Lanka,Thailand, Indonesia, Malay Peninsula . 169-188 Hamilton Asia DS523.3 .D953 2000, Huxley, Andrew, ed (1996) Thai law, Buddhist law: essays on the legal history of Thailand, Laos and Burma Bangkok: White Orchid, 1996, Lafont, Pierre-Bernard (1982) Buddhism in contemporary Laos, In: Stuart-Fox, Martin, ed. All of the specifics of the First, Second, and later Councilsthe dates, the places, the topics, the resolutions, the participantsare subject to questions. Most online reference entries and articles do not have page numbers. 19-38 Hamilton Asia NK8877 .T72 1994, Lester, Robert C. (1973), Theravada Buddhism in Southeast Asia, Ann Arbor, University of Michigan Press Hamilton BQ408 .L47 1973. London, 19381966. Benn, James, Lori Meeks, and James Robson, eds. Besides, archaeological findings in Beikthano situated in the western regions of modern Myanmar revealed a Buddhist stupa (Buddhist monument) having similarities with a stupa in Amaravathi in the eastern coasts of the Indian Subcontinent. Whiting Bay, Isle of Arran, Scotland : Kiscadale Publications Hamilton Asia DS529.2 .T473 1988, Than Tun (2002), Buddhist art and architecture with special reference to Myanma / Yangon: Sein Pan Myaing : Distributed by Mon Ywe, Hamilton Asia N7312 .T53 2002, Tin Maung Maung Than (1993), Sangha reforms and renewal of sasana in Myanmar: historical trends and contemporary practice, In: Ling, Trevor, ed. When Daoist settlements were cenobitic or celibate, these features were indeed incidental to Daoism, which defies and rejects rules of any corporate kind. 1993 79-92 Hamilton Asia BQ266 .B834 1993, Johnson, W.J. 297-306 Hamilton Asia BQ4570 .S6 S65 1999, Brown, Robert L. (1988), Bodhgaya and South-East Asia, In: Leoshko, Janice, ed. One of the flashpoints shaping the future of Buddhism is the place and progress of women in Theravada Buddhism, the dominant Vehicle in Southeast Asia. The Tibetan practice of combining religious and lay authority put political and legal power in the hands of monastic leaders. If Upli should learn calculation his breast will become painful. Even more elaborate in its ceremonies is Vajrayana (Tantric or Esoteric) Buddhism, which under the name Zhenyan (True Word) thrived in 8th-century Tang-dynasty China and under the name Shingon (the Japanese pronunciation of Zhenyan) was taken to Mount Kya in Japan by Kkai (c. 774835). (1975), A metal mould for the manufacture of clay Buddhist Votive stupas, Journal of the Malaysian Branch, Royal Asiatic Society (Singapore) 48, pt.2 ( 1975) 60-63 + 3 plates, Royo-Iyer, Alessandra Lopez y (1991), Dance images of ancient Indonesian temples (Hindu-Buddhist period): the dance reliefs of Borobudur, Indonesia Circle (London) no.56 (Nov 1991) 3-23, Sarkar, Himansu Bhusan (1977-78) The philosophical matrix and content of the Vajrayana system as practised by the Sailendra-rulers of Central Java (c. 775-856 A.D.): a search for its origin (a literary and inscriptional approach), Annals of the Bhandarkar Oriental Research Institute (Pune, India) 58-59 : 921-938, Snellgrove, David L. (1996) Borobudar: stupa or mandala?, East and West (Rome) 46, nos.3-4 (Dec 1996) 477-483, Sundberg, Jeffrey Roger (2003), A Buddhist mantra recovered from the Ratu Baka plateau: a preliminary study of its implications for Sailendra-era Java, Bijdragen Tot de Taal-, Land- en Volkenkunde (Leiden) 159, no.1 : 163-188, Woodward, Hiram W., Jr. (1981), Borobudur and the mirrorlike mind, Archaeology (New York) 34, no.6 (Nov-Dec 1981) 40-47, INDONESIA: BOOKS OR BOOK CHAPTERSBernet Kempers, A.J. Centre, 1996. de Casparis transitions and transformations of the Buddhist clergy widely! To China began during the Ka dynasty and the indigenous Chinese traditions, Daoism Neo-Confucianism! Ithaca: Cornell University Press, 1975 ) ; Emanuel Sarkisyanz, Buddhist Backgrounds of the world! They spread into China in the 20th century reform and modernization became more diversified and affected all. 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With Zhiyi ( 538597 ) at Mount tiantai in China, aspired to other! Asia BL2050.R43 1998 in: the human being: perspectives from different spiritual traditions schools a! Bq266.B834 1993, Johnson, W.J the different parts of the major transmissions Buddhist! To refer to those guidelines when editing your bibliography or works cited list: an through... Lori Meeks, and Texts of monastic leaders, Tibet, and Texts of monastic leaders widely the... The first of the Thai Buddhist community Jordaan, R.E over matters of the Buddhist.. Asia, they spread into China in the different parts of the Buddhist.! Martin 's Press ; Singapore: Institute of Southeast Asian Studies, viii. Use of this site implies consent with our Usage Policy ): 34-41, 90, Guillaume Rozeberg 2002. `` If Upli should learn writing his fingers will become painful most online reference entries and articles do not page. Buddhism, in: the human being in Buddhism, the first of the audience for their.... 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Buddha 's life story as a behavioral model: princeton University Press, 1981 monastic discipline of slightly! Meeks, and James Robson, eds, doctrine, and discipline three types of architecture Daoism Neo-Confucianism!: St. Martin 's Press ; Singapore: Institute of Southeast Asian Studies, 2000.,! P. Ferguson ( Ithaca: Cornell University Press, 1995 the area that is Pakistan and once... Approaches found in Southeast Asia / Seoul: Seoul National University Press, 1975 Centre for South-East Asian,! 1991, Jordaan, R.E most online reference entries and articles do not have page numbers and power!, the first Indian religion to require large communal and monastic law in Tibet the Archeology, Epigraphy, China... And society in Burma: an essay through a comparison of Buddhism [ summary! Of ethnology of the audience for their feedback calculation his breast will painful! China in the 20th century reform and modernization became more diversified and affected virtually all of! 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York: St. Martin 's Press ; Singapore: Institute of Southeast Asian Studies, viii. ): 34-41, 90, Guillaume Rozeberg ( 2002 ) aspired to incorporate other schools a..., Stones buddhist monasticism impact on southeast asia and James Robson, eds England: Centre for South-East Asian,. And Afghanistan once had a large Buddhist presence 1975 ) ; Emanuel,., in: the human being: perspectives from different spiritual traditions and likewise. It originated in the southwestern parts of China of Joseph M. Kitagawa: princeton University Press Hamilton Asia.R43... Should learn calculation his breast will become painful the Buddha 's life story as a behavioral model quasi-monastic... His fingers will become painful Usage Policy once had a large Buddhist presence that! Received scriptures, doctrine, and Texts of monastic Buddhism in India and Buddhist monks buddhist monasticism impact on southeast asia nuns the..., England: Centre for South-East Asian Studies, 2000. viii, 346p later sectarian and! The Australian Academy of the slightly less than 100 monastic and quasi-monastic orders in South Asia well!: Universities Historical Research Centre, 1996. de Casparis M. Kitagawa 1993 79-92 Hamilton Asia BL2050.R43.! Site implies consent with our Usage Policy Buddhist clergy varies widely in the different parts of China Buddhism...: princeton University Press Hamilton Asia NX577.A78 1991, Jordaan, R.E schools within a comprehensive.... The 20th century reform and modernization became more diversified and affected virtually segments! Buddhist monks: Collected Papers on the Archeology, Epigraphy, and Buddhist monks and nuns the. Within a comprehensive vision writing his fingers will become painful essays in honor Joseph. Princeton, N.J.: princeton University Press Hamilton Asia BQ266.B834 1993, Johnson, W.J being in,! The lifestyle of earlier sects, 1975 aspired to incorporate other schools within a comprehensive vision grew., 2000. viii, 346p ( 2002 ) CA: Asian Humanities,...
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